Verse
17
அண்டவாசல் ஆயிரம் பிரசண்டவாசல் ஆயிரம்
ஆறிரண்டு நூறுகோடி யானவாசல் ஆயிரம்
இந்தவாசல் ஏழைவாசல் ஏகபோக மானதாய்
எம்பிரான் இருக்கும்வாசல் யாவர்காண வல்லரே?
Translation:
Thresholds
of the universe are thousands; thresholds of power are thousands,
The
thresholds that became six and two hundred crore are hundreds
This
thresholds, the poor threshold, the exclusive threshold
The
threshold where the Lord resides, who is capable of seeing it?
Commentary:
In Siddha poetry the term threshold
is a boundary between two worlds, the ordinary profane world and the sacred
world beyond. It is a point, where we
pass from one mode of being to another, from one level of consciousness to
another, the term stands for the moment
when we ourselves open up to new depths of our being. It is considered an entry point, a sacred
opening to the Ultimate Reality, just as sacred rivers, temples, mountains
etc. In this verse Civavākkiyar
describes various thresholds.
The millions of life forms in this world are
thresholds through which limited souls enter this world. They acquire various powers that are also
thresholds from one state to another.
Thus, there are millions of entrances or thresholds in this
universe. However, there is only one
entrance, the sahasrara, the boundary between limited consciousness and supreme
consciousness. It is a simple yet
exclusive entrance, the entrance where the Ultimate Reality, the Lord, the
supreme consciousness resides. It is the
entrance to supreme bliss. Civavākkiyar
wonders who is capable of seeing it.
This verse is an excellent example
of the twilight language of the Siddhas.
The term vācal or threshold has different meanings. In the first line, it means ‘access or
‘approach’. The thresholds of the
universe, the approaches to the universe are many like the sun, moon, stars,
planets etc. In the second half of the
same line, it means ‘ways or means’- the means to acquire power. In the third
line it means the body and in the fourth line it means sahasrara.
A guru is also considered a vācal or a
threshold as he takes the disciple beyond the profane and into the sacred.
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